Nour answered after he sighed and exhaled a long sigh, mixing it and coloring it with a sad color, saying: After that, the damned Saman escaped from prison and disguised himself as Naoqa, the good man, as he is from (Al-Ban) and they are heat-steel beings that can disguise in any form and in any form. Beings and creatures like you (the human beings) are deceived after he swore by the divinity, power and might of Antar to seduce you all, including this first being who was the cause of his destruction and the eternal wrath of God on him. But Noor reassured them by saying: (Except for those of you who are believers who are inevitable and inevitably mind and thinking, rejecting and hating. Those from him are far from far away and they will always be reassured and in the bliss and mercy of God Antar forever. In order not to catch him and return him to the prison from which he escaped, he and his remaining four followers claimed that he had died. But in fact, he ran away and disappeared from view, and then his followers died after he managed to deceive and seduce you, as you have not yet known the god Antar, your true God. His escape while tired and relentless of temptation and temptation of all believers in God Antar, so that he would keep them away from his mercy and take them out of his bliss to his eternal torment and hell.
They are all in one voice like cannons: Down with the damned Saman. Down with the damned Saman. Curse him wherever he goes and wherever he is. Their voices resounded like thunderbolts in the ears of Nisra and Abu al-Hikma, who exchanged questioning and questioning glances, which sank and disappeared in the ocean of the voices of the believers who belong to the god Antar.
Chapter Seven (Golden Coupon)
Antar spent a night the likes of which he had not spent in his life before. That was the night in which Nour told him about the success of their plan and that the danger that he was afraid of embodied in the person of Nauqa had disappeared after this obstacle that was standing in the way of his alleged divinity had been removed and she had become herself. (Saman the damned), who will have the biggest role later in increasing the number of believers who have increased at the hands of this story, which slaughtered a disabled person in the person of his statue and turned him from a good man into a frightening, mysterious, evil, malicious being. Destroy his image and always hate him. He spent the night in his royal bed and on top of his throne, giggling and laughing, filling his wide mouth and the rough tones of his laughter that were ringing in the echoes of his palace, and he was drinking a toast to victory. But the next day (the drunkenness went away, and the idea came), as Antar remained confused all day, going out and entering from his palace to the garden and from the garden to his palace while he was walking with anxious and tense steps back and forth, and the confusion traveled many miles until it came to his mind and his mind wandered, and it became as if he kindled a pot on a fire Hot, it boils like a raging boil that does not extinguish or calm down quickly. I see you more tense, my lord, than usual, although I expected to see you today in your happiest state, for the number of believers in you and your divinity is increasing day by day, and your Messenger Noor succeeded in persuading them and establishing faith in you in their hearts, except for some of them who refused to be stubborn, and you succeeded in distorting the image of ( Nauka, and he himself became the cursed Saman, and then you became, in the eyes of those who believed in you, a brave, mighty, mighty hero fighting this evil one who seduces believers in you
Antar added with apprehension, saying: All this is great. I do not deny it. I spent the night last night in bliss, what followed here, but my day, with its beginning, turned into misery, followed by misery. The molars of thinking and suffering ground my mind and turned my happiness into misery.
Qandil with anxiety and amazement that almost turned into panic: What's the matter, my lord??!!
And what happened that brought you to this anxiety and this suffering after you were happy with joy
Antar is sad: I am afraid that the believers in me will turn against me after a while and turn away from me after they believed and believed that I am a true God and they swayed behind Al-Wahibi without any evidence to obtain the title (believers) Qandil with astonishment: What is the problem with that, my Lord?!!!
Antar: I am afraid that they will ask me strange and strange requests after they are convinced that I am supernatural, omnipotent, wise, omnipotent, and capable of everything and anything. What I fear is that it will be a temporary and imaginary increase
Qandil, after he had calmed his fear and reassured his mind, and a calm smile appeared on his face with confidence, he replied, saying: Is this the only thing that scares you, O Lord?! I thought it was much more serious than this
Antar with curiosity: Is this a simple matter? Do you want my affairs to be exposed and all that we have worked hard to plan and arrange revealed?
Qandil: Rest assured, my lord, none of this will ever happen, so be calm and return happy as you were
Antar: How? How do I rest assured?
Qandil: Every problem or obstacle has a solution, and we will not fail to find a justification for every difficulty we face. And she lit up with her faith within them, then they have accepted Islam and believed in his divinity, so it is easy after that for them to be convinced of anything, even if you did not say it, and even if you did not do it, they always create justifications for you, and they will find someone who convinces them with ease. They have what they ask of you
Antar eagerly: How will this be achieved?
Qandil: I have a great idea that came to me while I was watching you suffer from your fears, but I must, with your permission, my lord, I will summon Samson the sorcerer to discuss this plan together. I am fully confident that you will be completely satisfied with the results
The next day, Samson came to the palace, and after a meeting that lasted for hours inside the palace, during which Antar was waiting back and forth in constant anxiety, as he preferred not to be present with them during the emergency meeting, as one of their plane meetings when there was a problem they faced. It is sufficient for Antar to hear the results, as it was the habit of Antar if he became anxious and overflowed with apprehension about a matter, waiting for solutions and the final results packed before him without exposing himself to the suffering of thinking and planning, making calculations and calculations of wrong results, anticipating disappointments, and making replacements of plans and ideas. All this intellectual exhaustion he avoided. Antar, if fear overwhelmed him and he expected the worst in a matter and remained as he was, he would go and come like a pendulum of a clock that is about to malfunction or stop, so you would see him moving for an hour and a bar accompanied by a shiver. And victory appeared from their faces, then Samson approached Antar with joy, saying: Preach, my Lord, here you have come, O most great God, a clear victory, and to get out of the predicament of the eye
Antar, a smile filled his face, and signs of reassurance appeared on his rough features, saying: Bring what you have quickly, Samson, for I was waiting for you on the hottest embers.
Samson: Pray
Antar: What?
Samson repeated and lengthened in the tone of his confident voice, saying: Prayer O Lord, the solution to supplication is to pray to You and humiliate Your majesty and majesty. Weren't these people courting you and trying to get close to you and praise you in order to win your sympathy and shower them with your abundance of gifts or have mercy on them from your punishment if they made a mistake when you were only their ruler and king on the planet Antarto?
Antar: Yes
Samson is proud, saying: Now there will be no change. They do the same thing they used to do, except for only one thing that will change.
Antar, his thirst increased and his desire to quench his thirst and quench the dryness of his tortured soul was kindled, saying: What is this thing? And what is its relationship to the word you mentioned (supplication)
Samson, and his eyes shone with malice as usual: It is supplication, my lord, supplication. They will do the same as they used to do to approach you, with the change of the noun and adjective called supplication for you. Please find them, and that you gave them life on (Kawb Antarto), and also in order to fulfill their demands, wishes, and dreams, and remove from them any that they are exposed to, especially You are the Perfect, the All-Powerful, the Powerful, the Powerful over everything.
Qandil intervened enthusiastically, saying, explaining to Antar: This supplication, my lord, is a mechanism designed by Samson and I to become effective and work in all circumstances in order to guarantee you comfort and prevent your fears. Even without fulfilling any demands!!! On the contrary, this supplication encourages them, I mean, the believing men and women. The supplication will increase them in supplication, nearness, and humiliation to You, even without achieving any demands or aspirations behind this supplication!!!!
Antar with astonishment and astonishment aroused his curiosity, asking: What do you mean behind your speech, Qandil? Explain, son, speak more. Is this a riddle or a mysterious talisman from Samson's magic??!!!! How is this so-called (supplication) a mechanism designed to work in all circumstances and without fulfilling the demands and wishes that the believers in me and the women who believe in his divinity call upon me!!! So, what is the benefit of this thing called (supplication)??!!! And how will they increase their demand for me and humiliate me and insist on their prayers the more I become miserly and stingy in not achieving their aspirations and demands??!!! Is this possible that I no longer have the ability to understand what you both mean from this mysterious and incomprehensible talk!!!???
Samson calmly and confidently: Do not say this, my lord, for you are the Almighty, the Powerful, the Capable of everything. Thus, I made it clear and explained to the believers in you, and so they see you as such, so how, after all that we have done, you are unable to understand the mechanism of (supplication)
Antar, helpless, with alarm and apprehension: Your words, you and my minister (Qandil), have no meaning other than that they are something vague and incomprehensible, rather they have no meaning
Samson: On the contrary, my lord, if you understand what you mean by our conversation, your happiness that you experienced yesterday will increase and become double.
Antar eagerly: How?
Samson: What is meant, my Lord, is this system or this mechanism called supplication. Your minister Qandil and I designed it for your eyes specifically in order to ensure the loyalty and survival of your divinity side by side with your being the ruler of the planet (Antaroto) and to ensure the survival of all our interests to achieve our goal of controlling and tightening its grip on the planet and the people In its entirety, I mean the condemned, or more clearly (the believing women and men), and let us ensure that they remain obedient and loyal to you in their unseen faith in you and in your love, standing, humble and submissive. In all cases, whatever the results, and without exhausting yourself in responding to their prayers, even without achieving their demands!!
Antar: How is this achieved?
Samson: We understand them and plant in their minds, through light, that they must approach you and pray to you, provided that this is with urgency and humility. It means that you, the Almighty, do not respond at all, and we convince them that this is a wrong interpretation on their part, rather it is a weakness of faith, and that their insistence on the need to fulfill their demands and their anger or restlessness and their sadness over not achieving them is a great deception that drives them to fall into its clutches (the damned Saman who is always trying to set up between you and them and keep them away from you in various ways And by all means, and that he exploits this trick, a trick that if the supplication is not fulfilled and their demands are not answered, then this means, and God forbid, that you are unable to do anything and you are not omnipotent, and he is trying hard to make them question that you are a god and in your only true divinity on the back of the planet (Antaroto) with his malice and his usual cunning smile Samson added, saying: O Lord, I repent that he is your sworn enemy, and that he is waiting for opportunity after another to strike between you and your loyal faithful servants.
Qandil holds the helm of the dialogue: Hence, my lord, we seize the opportunity with an infernal plan that does not occur to them, which is that his failure to respond to their demands does not mean that you did not achieve what they wish for, but rather that you achieve it in different forms and in many ways, and that your divine wisdom required that you respond to them, but not as they understand the form direct and convince them that their deficient minds and their inability to comprehend your wisdom made them not realize how you respond to a supplication through that you may ward off a calamity from them or keep away from them an evil or harm that is much greater in value than that you fulfill for them any demand or food or desire for money, status or house Great or anything else they dream about and wish for it to happen and for it to happen to them, or for example, we convince them that they fell short in their right to obey you and perform their duty towards your divinity and obedience to you, or that they, for example, committed against you something that angers you or diminishes your status and divinity by any act they did or say they said, and therefore you will not fulfill them. Their demands unless they sincerely intend in their faith and increase the dose of worship and submission to you and that whatever they do they are still remiss and committed against you what angered you and what more natural temptations and stimuli are around them on the planet (Antaroto) and it is natural that they respond and are affected by it and follow it
Samson, with wickedness filling his face, said: Of course, in this way they will always remain convinced that they are negligent in your right, O my God, as sinners, and for sins are perpetrators and perpetrators, as a result of their natural response to everything around them.
There are temptations on the planet Antarto, and the shade of water is in front of them, and they remain thirsty for everything around them, but with time they enjoy the pleasure of deprivation with the sweetness of faith. On the planet (Antaroto), therefore, they will continue to feel that they are negligent and guilty, and thus we will have found a strong, righteous and convincing justification for not fulfilling their demands and responding to their supplication, and you have guaranteed their loyalty and increased their faith, and they will remain forever panting after the greed for your reward and your bliss and fear of your anger and punishment and hell, so they will be sick with a disease And a serious incurable disease and on the verge of near and inevitable death. Despite all of this, you see him waiting for a speedy recovery and he is confident and certain of its occurrence!! Rather, he pushes what is above and below him, but rather everything he possesses and spends the precious and precious for a cure that has no hope and will never be achieved.
Antar with anxiety and apprehension: Do you think that they are so foolish and with this degree of idiocy that they believe in this trick that does not deceive a young child or even a madman or a madman? He loves to spend lavishly, and he was generous and paid generously for everything that would achieve what he wanted for him in terms of hope and hope, and he was not stingy with anything he spent or the amount he spent for the sake of his self-love and his narcissism. He was insisting on listening to the demands of the inhabitants of the planet to whom he sent light in the area in which he lives in order for their faith and loyalty to continue. to Antar
But Samson the sorcerer and his vizier Qandil vehemently prevented him and rejected this proposal, which Antar insisted on rejecting it, both of them rejected it.
Rather, the vizier of Qandil jumped from his place standing and walked with hasty steps towards Antar while he banged his foot and his shoes on the ground as if his feet were hammers of iron announcing a warning of an upcoming and severe danger, saying: No, my Lord, I warn you not to do any of this that I mentioned. Then the Turks forgot that all Your greatness and strength is embodied in your disappearance and not appearing to them, and that they did not believe in you except after they believed and submitted in peace. Their faith in you, which is the greatest thing in existence, and it is the basis for their belief in your divinity based on not seeing you, and that the secret of your disappearance is the secret of your greatness, and it is the basis of their faith. Without that, their faith will have no meaning. And there is no existence. If you do that, you will spoil everything between us and destroy their faith in you. Indeed, their faith in you will not exist at all. If you confront them or appear to them, many things may be revealed, and we do not want you to be weak in front of them.
And Samson the sorcerer intervened in the dialogue and added in the same warning tone, saying: Of course, my lord, if you did that, you spoiled everything for us, and they will treat you as you were before in their eyes, just a tyrannical ruler, and your divine image that we drew for them and we put great effort into portraying it for them will disappear, so it is in your interest and ours to remain. Your divine image is hidden from the eyes, not to mention that if you appeared to them and listened to their demands and fulfilled them, they would increase their greed for you and be satisfied with anything you achieve for them. In addition, your divine image will disappear and you will go like a feather in the wind. They do. This decision is not in favor of your divinity at all.
O my lord and we will lose everything we have.
Antar hesitantly, with anxiety and confusion: But I am still afraid and unsure, and I do not know what is the solution to calm my fears.
Samson: Rest assured, my Lord, rest assured that there will be no fears if you carry out what the Minister (Qandil) and I have planned. In order to be assured, we will not suffice with light only to achieve this task, but rather we will seek help from within your palace with some assistant preachers for you and from your palace assistants who are allegedly empowered and knowledgeable preachers and scholars and your divinity Scholars, confident and certain, so that the people and residents of this part of your planet (Antaroto) believe them and clothe them in the garment of piety, purity, righteousness and morals so that they sing your name and recite it day and night, and even make them meet with all those who believe in you at successive periods and repeatedly and continuously and pour into their ears the morning that you will not respond to them unless Turn away from their sins and leave them, and approach you as they should and as befits you, and that whatever they do, they are still negligent in the right of your divinity, but rather will make their color cry out of remorse for their negligence in your right, and on the contrary, they will increase their submission to you, not to obtain a demand, a wish, or a reward, but rather to escape from anger And from punishment, and this will be their greatest concern. Do you see, my Lord, how easy and easy it is, and there is no need for anxiety or fear? You will remain the only God, and there is no god but You.
Indeed, three of Antar's assistants were brought from inside his spacious palace, and they were trained in everything they had to say to the believers, in order for Antar to guarantee, in his new divine capacity, the continuity of their loyalty to him, and fear and anxiety would not return to him again. Who alerted Antar to promise them that good will prevail over them and they will become more favored and close to him in a greater way and that he will lavish upon them from his gifts and extravagance many and many. Two divisions, and of course, among them were many hypocrites and drummers, and the hands were kissing, and they were kissing them with those who were not convinced, but they wanted to reach the position and favor that these preachers had reached, and they wanted to be like them sycophants. ratifying, and whenever they saw one of the preachers, they rushed to their hands and kissed them, and these three preachers were divided among themselves into three sections. The first part was from the extremists, following in the method of preaching the necessity of complete loyalty and disavowal to the divinity of Antar, and the necessity of obedience to him blind and dumb obedience, indisputable and hypocritical, and whoever does not obey and does, then woe to him. He will not escape punishment, whatever the reasons, if he violates the god Antar or fails in one of the rights of his obedience or neglects his duties towards the new god Antar the Strong, and that he will be rewarded and receive the great reward. And the reward and he will escape punishment. As for the second type or section, it is less strict and tries to tempt the righteous believers with methods different from the first type. It is a section that follows the method or approach of moderation, and he was always in his preaching to them telling them that Antar is only a merciful God who yearns for them and does not ask them for what is beyond their capacity and is tolerant of them. He allows them complete freedom and a comfortable life, and he does not want to restrict them to a long list of prohibitions and taboos that he hates or will punish them for doing them. Quite the opposite of the first type. This preacher tells them that their god Antar allows them many things that the hard-line preacher prevents them from, makes it available and allows them for them, and that he only wants from them His love and sincerity in obedience to Him, without making them hard on themselves. Rather, He wants them to get closer to Him, supplicate to Him, plead with Him, ask His forgiveness, and overlook anything they may have committed that might anger Him or deserve His punishment. And what they dream about. As for the third type, and what do you know about the third section or the third preacher, it depends on the method of seduction and temptation by proving that the Antar law, which is the Antar law that he wrote and wrote with his two generous hands, its chapters, but it is the greatest law and the most just thing that it is. I mean (a scientific miracle) and that it keeps pace with development, industries, and sciences, and this preacher was telling them in his sessions with them and his meetings in his gatherings with them, like his other colleagues, he was telling them that the Sharia of Antar that he wrote and imposed on them and ordered it to descend from the heights of the planet Antaroto, but it spoke in advance about everything they do on the planet Anruto is one of the works of industry, pottery, clay, agriculture, hunting, and all forms of life, development, and civilization. Rather, it predicted advanced things that would happen in the planet Antaroto, and indeed it did, and all on the basis that he was convincing them that the Antar law was written long ago before Antar existed and before there was or the planet Antaroto was created from This is how the third preacher tried to persuade and seduce them in various ways and various methods of enticement and intimidation. Indeed, the three preachers managed to capture the hearts and minds of the believers and reached them and them by convincing them that submission to Antar is a sacred duty and that supplication and supplication to him is the core and basis of true faith. The believers among them are in this part of the planet Antarto, and the believers became diligent in attending preaching sessions, sermons, and divine guidance.
He is the first preacher, and (Maher), who is the second preacher, and (Shaher), who is the third preacher.
And one day, the middle preacher Maher was preaching to them, saying: As for after, thanks to God Antar, we seek help, and in Him we will always and forever remain believers and obedient and humble. Worship Him, and know, O brother believer, that the more humiliation, humiliation, supplication, and pleading to your God preoccupy you, and your interest in them is more important and more preoccupied than your need and wish that you ask for from God, the greater His satisfaction with you will be, and His response to you will be faster, and He will give you more than what you asked because you realize that your luck in your supplication will only be achieved through worship and humility to God, because humility is for God. Humiliation to your God, Antar, is what is required, and it is the proper and upright disposition by which your faith is distinguished from the faith of others, and it informs your God of the strength and severity of your faith or not. Because you, as a human being and as a human being, have known that your human causes will not achieve your demands and wishes, and you will not be able to do so, and therefore you have resorted to the one who can, and that is God (it is all at its price and there is no sweetness without fire). Supplication is its core, which lies in humility and closeness to God, so that we can make him feel his value and greatness. As for this issue of response, it is up to him. He is the one who evaluates it according to your interest and what suits your interests. O believer, you do not know what suits you, and you do not know where is your interest. The purpose and this is the ultimate goal, so the believing servant must purify his intention if he wants to supplicate and reverence and seek his needs from God, and sincerity of intention will not be realized unless he is preoccupied with remembrance, glorification and glorification of God Antar for his need and wish that he asks his God to fulfill for him because he who pleases God and makes him feel a state of Satisfaction with this believer, and he feels his sincerity and loyalty, and that God is more important to him and more important than even himself and his needs and needs that he wants to achieve in his life.
Then one of the believers present and listeners added to this great sermon, saying: How do I supplicate to God Antar, and how do I ask Him for my need and my question? And he is hidden from me, and I do not see him as I used to see him while he was a former ruler before I knew that he was my God?
The preacher (Maher) replied confidently, saying: As for you, dear believer, you knew that all of your faith will not be achieved and will not become existent if you see your God openly and in reality, because if that happens and you communicate with him, you lose your faith in its meaning. With his presence as a certainty even without being clearly present in front of you!!! The more God conceals, the more your faith increases, for the relationship between them, dear believer, is a direct relationship.
And the god Antar, as you know, dear believer, used to hide from the believers and his creation on the surface of this planet his divine being, and you used to see him as a ruler, but now he has the being of the divine self, and it is difficult for you believers and for all beings to bear his presence as a god in your nature. He knows that your nature as human beings differs from him as a higher entity outside the boundaries of space, and that you, as one of the existents, are subject to everything that is in the universe, and whatever applies within it of the systems of nature applies to you. You want to lose your faith, believer
The believer responded quickly and categorically refused: Of course, I do not want to lose my faith, as it is the most precious thing I have, and it is my weapon in the face of life on the planet (Antaroto), but I was only asking about the best way to communicate with the god (Antar) without losing my faith.
Preaching (skilled): All you have to do is sit alone in your room, meditating on a lonely night, wandering in the love of God, intervening in reverence and tranquility, then raise your hands to Him both while you are alone in your room or in your place of worship and temple, and ask Him for your need and I did not ask you, and address Him and converse with Him and He speaks as Talk to the people closest to you, and do not forget that your remembrance of Him, glorifying Him, and glorifying Him is more important to Him than your need. This increases the speed of achieving your demands, and this is your only luck. The most important thing you get from your supplication is (your true divine humility).
A second believer from those sitting and listening to this large crowd replied:
And if my question and need is not fulfilled, should I continue to pray, or will I lose my faith after that???
Maher: This is the secret of true faith, and this is the great deception that I met with you today only to warn you against it. The deception of supplication and its non-fulfillment is that damned Saman, O believers, and whom you have been deceived for all these years, always seeks to entrap you, create evil, and keep you away from your God. He deceives you and that he is not your real God and that he is not a God. O believers, you should beware of this evil deceit, as it is the first and greatest calamity and most of all that necessitates God's wrath. Then (Maher) turned to the believer who asks with enthusiasm and with his strength and confidence, saying: You will be an idiot, O believer, if you think that failure to come true This supplication is something that is not in your favor, or it is a bad sign, or it is a failure on the part of your God. On the contrary, you have to know that evil, all evil, was in your question, and that the wise God prevented you from this evil by not responding to you and preventing evil from you. You do not know your good, and He knows it more than you. God and He is your Creator. You may seek harm for yourself without realizing it due to the shortcomings of your mind and your lack of wisdom. You do not know, and He knows, and you do not appreciate, and He does. Therefore, you must know, dear believer and all believing men and women, that the most important thing in supplication and the most important thing that we benefit from, O believer, is to draw closer to your God, to be courteous to Him, to humility and submission. For a higher goal and higher than all your goals and most of your aspirations, it is the only thing that will guarantee you the survival of your faith and God's satisfaction with you, and most importantly, your humility, submission, closeness and reverence is the secret in God's forgiveness and His condoning all your sins and sins, so this goal must be the most important because it is useless to achieve anything In your life because you will be held accountable after your death for everything you have done and anger your God that he is with you until he counts your annihilation he will meet you in a place other than the planet Antarto and he will not save you from it until death he is with you even when you are dead he will treat you in his way as a god and he will hold you accountable then so you must calculate this difficult day and your goal is to Your supplication is for God to be pleased with you, accept you, and accept you with Him after your annihilation and end, and for you to know, O servant who believes in your God, Antar, that your request is answered and fulfilled, and you do not know or know, because it is fulfilled in things much better than what you wished for, and it was evil for you. Scary or a violent disease or pushes you to do good that pleases him and makes him satisfied with you instead of your begging that you wanted to harm yourself without realizing and most important of all this and that dear believer that your begging in supplication is at its highest and best condition when it is postponed for you after your death with your annihilation and at that time you should be happy And oh there, because with this he wanted all good for you, he wanted true bliss for you, because he will achieve for you its time after your annihilation, and after you live with him in an eternal place, the life of eternity in which you will never perish then and only at its time he will remind you of every issue you asked him and did not achieve it in your life here mortal on a planet Antroto and I will bring it to you
In an unimaginable way, bigger and better than what you dreamed of here on the planet Antaroto. Rather, it erases from you everything you did against him and his anger at you, and every sin you committed against him from the day you were born on the planet (Antaroto). After this, dear believer and dear believer, you must yearn. For your death and love for your annihilation and for you to work for it and prepare the kit and know and not be sure that your supplication there is no god is in your favor in all circumstances even without it being fulfilled. your sins and attain true bliss in your immortal life only after the annihilation of your body and your death. And so the three preachers used to say and on the same principle they walked and the same words they planted and the resonant sentences were the same in every meeting and sermon with the believers they used to say the same phrases and the same sentences and words with the difference in the degree of strictness of each of them and the style and approach of his plan and principle and the plot that every preacher relies upon according to the methodology that he walks on and takes Each of them pours out in their meetings, their expressions, their words and their speeches, as a waterfall pours into a river from the heights of the mountains, and how God would not care about you had it not been for your prayers, and how God's love and satisfaction lie when one of them tests and tests his loyalty to his God by afflicting him or allowing evil to harm him, for that is nothing but That he loves him and wants to hear his voice singing in the planet (Antaroto) while he is confiding to him and supplicating to him by saying (Oh my God) this is evidence of love, and on the contrary, whoever has his request answered and his request is fulfilled for him from his supplication, this is evidence of hatred!!! Why because God knows that he will stop communicating As soon as his question is fulfilled, and therefore he does not like his monologues, nor does he like anything from him, and he does not want to hear the voice of this believer!!! The condition of the believer in this has become as if he is between a rock and a hard place, words pounding his neck every day and night, as if the believers are between two parts of a mill that grinds them like hard grains of wheat. Grind well and soften it to be domesticated. Domestic animal. In one of the sermons, while one of the three preachers was explaining to them the importance of humiliation and humiliation in supplication, and how this makes God satisfied and increases his desire to fulfill the issue for its requester, suddenly the father of wisdom came standing and an eagle was sitting next to him as both of them were listening to the sermon. With confidence and sarcasm, you drip like poison drips from honey, saying: The issue is clear. And he reminds him of his strength and greatness, and how if it were not for this faithful dog, thieves would have stolen it at night, and he would continue to give him food and drink and praise him until this dog feels his value and performs his role as a strong and loyal dog, and so on the same thing (if you have a need for the dog, say to him, sir) so quickly (Eagle) hid his face in his hands Trying to hide his laughter while he is holding it back like someone who is keeping a dangerous secret or a bomb about to explode. So the preacher turned to him while he was holding himself back, saying to him while he was rebuking him: What do you mean by your speech, Father of Wisdom, and what is the meaning of what you are aiming at?
Abu al-Hikma: Oh Lord, the preacher, my intentions are innocent, and I swear to God Antar the Great that I meant nothing but clarification, simplification, and approximation in order to help you and bring you closer to what you aim for. What is meant by my words is that if the believer is ready to pet his dog and praise his strength and greatness in order to fulfill his request and his request like a dog, then what do you think of the greatest God?
So the preacher did his best while he turned around, hiding his face from the audience, hiding his smile and laughing at the strange paradoxes of (Abu al-Hikma), then he turned his face towards the believers, saying firmly, he made a clear effort to do it, drawing his features on his wide, drooping lips, from which words slip like a ball rolls on a cold slab of ice, saying: Indeed, he utters what is correct, for God is more important than any being or creature by pleading and groveling, and He is the Powerful over everything, the Giver, the answerer to every questioner.
He added (Abu al-Hikma), saying in a tone that is not devoid of admonition, saying: But, my master preacher and my venerable sheikh, I reproached my Lord, the God Antar, the Powerful and the Wise, in some matters, and I would have liked to say what is going on and in my mind in front of you and between your hands, so that I may rest and relieve some of my grief. delusion.
Preacher: Bring what you have, O (Abu Al-Hikma)) Let us hear what is your complaint and remove this sadness and worry from your chest
Abu al-Hikma added, in tones of a voice dripping with a torrent of sorrow, and in a voice stinging like whips, saying: What grieves me the most, my honorable sheikh, the preacher, is what weighs on my chest. With humiliation and supplication in my supplications, for, sir, preacher, I am a gentle man, and I know that there may be those who are more delicate than me and more in need than me, but my situation is like the condition of every creature that God created. Here on the planet (Antaroto), and the creature is always weak and in dire need of its creator, and whoever has it other than God feels it and its need and fulfills its needs and wishes.
The preacher with enthusiasm and confidence: Of course, O father of wisdom, you do the right thing and the eye of reason, so who has a creature but its creator? He complains to him about his worries, so God hears his groaning and complaint and grants him what he asks for and wishes for. This is divine love, faith love, and the secret conversation that must be between the servant and God.
Abu al-Hikma, with sadness and in a tone that is not devoid of remorse: But between me and my heart, I regret my love and this love of faith, and I feel that I pity my situation and that my soul is very difficult for me and I pity it. My brain and thinking pity my condition and my condition in my humiliation, my supplications, my worship and my prayers, and even my eyes shed abundant tears and abundant sadness, not out of the intensity of faith, but rather out of the intensity of pity for me and my condition in that, and my belief in my God whom I converse with every night, as if there is no life for whom I call or converse, even my heart that is preoccupied And this, of course, is due to the intensity of faith, as if my heart says this to me, with all remorse and sorrow, or I feel in my heart, apologizing to me for this faith and this divine passion of faith in a silent message, saying to me: This is my sin that I have committed against you, meaning by making me believe in God by heart and without us being sure of His divinity. Not with any evidence for fear that this would make me lose my faith, God forbid, of course. But my heart is sad because of my situation. My mind pities me from my God, who did not respond to me for a single day, or until one wish of what I ask was fulfilled. Wisdom is his speech, saying: I feel sometimes that I want to turn to this god and say to him: You are the reason and the most difficult for you when? In other words, when does my God, my glory, and my creator feel me, and his merciful heart softens my situation. So between my smile and my tears is one word or one gesture from him to me and to my situation in changing the entire course of things for the better. Of course, God is the source of goodness, unlike (the damned Saman). teary? Useless. That he was harsh when he was a ruler, he was far from us, arrogant and harsh on us, and now that it is difficult to see him and meet him is impossible by the act of faith, he said that he will be close by supplication and worship because he is merciful and merciful, he feels every slave of his and he feels every living being and every human being and it is not a condition that he sees the merciful because that would destroy the pillars Faith! But I see him now after he becomes near, yet he does not have mercy, and thus distance is better and more merciful.
The preacher rose up, angry at the words and censure of the father of wisdom, saying: What are you saying, you imbecile idiot? By God, had it not been for our God Antar who knows what is in the hearts, I now accused you of disbelief and heresy for this debauchery, immorality, and ingratitude that drips poison from your mouth. The holy place is a place of faith and closeness to the Most Merciful, the Merciful God. So he grabbed the clothes of Abu al-Hikma, where an eagle was sitting and the father of wisdom was standing and speaking, so (Nasr) tried to pull him by his clothes secretly so that he would pay attention to his words and change them despite his conviction in them, especially after his experience of supplication, humiliation and humiliation.
And Abu al-Hikma quickly and cleverly added the usual satirist, trying to fix what his words had spoiled, and his stinging paradoxes jumped from his depths to the surface of his lips, which became a wide arena like the waves of the sea, and waves of words crashed over them, sarcastic words saying: I apologize for what I wasted, my honorable sheikh, the preacher, but the strength of my faith is what drives me and calls me to admonish. And admonition for the amount of love and greed of love, and this love of faith is what pushes me to address my God through you, my sheikh, the preacher, because you are a man of his men.
(Antaroto) You guide them to him, so I chose you as a mediator between me and him after my continuous attempts to pray to him failed. I knew that you are God, and I know completely that you are closer to me than my jugular vein, and I am a complete believer. With what the foolish among us did, and I ask him (Does it satisfy you, my God, to leave a group and a group of patched up bastards and deceived fools to set up and deceive people and speak in your name and distort your image or patch it up as they please? Sometimes we believers see the preacher, I mean (one of them portrays you in a fierce image and makes you the god of its evil For fighting, jihad, and bloodshed, and he tells us, we believers, that this is the highest degree of faith as long as it is for your eyes and in your path, and he says that you are harsh, do not have mercy, and do not forgive those who neglect chanting and chanting your name and forget or associate with your law and your holy book This is one of the taboos, and it inherits hypocrisy in the heart and diminishes the importance of faith. It also makes us understand that, O God, Antar (Al-Antari), you do not have mercy and do not forgive those who forget you and do not repent for that, and he puts for us a long list of prohibitions and taboos that you completely reject as a god and that necessitate your anger and deserve your wrath if the believer does not repent of it It will often take him out of your circle of faith
Then another one comes to tell us the exact opposite, so he turns the tables on the head of the other who disagrees with him in opinion and tells us that you only love our happiness and comfort for us, and that our comfort and happiness are other things besides worshiping you. Good for you, and that you, as a god, do not want your creatures to do anything but love you and remember you, and that you remain still in their hearts, present in them and in the minds of your worshipers or slaves who believe in you, and that you only want them to remember you and worship you without addition or subtraction. And he surprises us with his smiley face with a list of permissible things that Your Majesty, Your Majesty, has made permissible for us and that you have legislated for us, saying with confidence that the basic principle in things is their permissibility and not their prohibition. Or rather, a third, like a soldier in the midst of a military battle with all rigor and impudence, I mean with all frankness and confidence, saying to us and granting us the confidence that we, the believers, lacked in the midst of confusion and astonishment. By the weapon of knowledge to expose it in our faces, and I mean, of course, the weapon of enlightened knowledge, which only everyone who is ignorant of it denies it. By now, God had known him beforehand, and that he is more knowledgeable than anyone with knowledge on the surface of the planet (Antaroto), and he proves to us with scientific and civilized evidence the extent of your intelligence, your ability, your knowledge, and your development that preceded everything. You entrusted us with all the inconveniences, I mean the scientific miracles that always incapacitate and dazzle us, but in the end we dive into a deep sea of conflicts between all parties and differences between all spectra, so confusion kills us between the words of this and that and the rejection of this and the approval of that!! A straw, trying to save himself by any means, whatever the price, as a result of intimidation and enticement, which did not generate in our souls anything but torture. Therefore, I want to ask and say through this letter of mine, asking (Does this happen satisfy you, O my God, and that what happens is permissible for you and you desire it for a reason or for a wisdom that we do not know and do not We teach her?!! And I want to ask my God admonishing him as well, and say to him: Does it please you, my God, to make these fragmentation take our money and what we have of our daily sustenance and spend it on the pretext that they do it in your name and for you and for your sake even though you are independent of us and in your hand are the treasuries of the universe and you are the rich and we are the poor to you… .....
Is it acceptable to You, O my God, that we spend more than we can bear of the arduous effort and spend and spend a lot of what we have in order to draw near to You with acts of worship that cost us much more than we can bear and abundant money just because we hope that You will be pleased with us and undo our sins and forgive us the sins that deserve Your wrath, for we spend a lot and spend despite poverty And stinginess in order to obtain your satisfaction, although most of us are simple and poor to you. We live on subsistence. Does this satisfy you, O merciful and just God?
Would it please you that a gang that speaks in your name controls us and seizes what we have to spend for their whims under the pretext that they are building us places, centers and booths for fatwas to seduce us through them with what is right and wrong?? And what pleases you is what does not satisfy you, and in the most trivial and simple things that we learned when we were young without needing them? Life is often the best teacher for us. Finally, I would like to conclude this verbal message with an answer or a strong response that I denounced to a non-believing infidel who had dared, with all insolence, ungratefulness, and debauchery, to ask me after spending nearly half of his money for the sake of your pleasure, O my God, and said to me in amazement and boasting!!! : Are we the ones who will spend on God, or is it supposed and certain that He will provide us with sustenance, money and everything???!!
But, my honorable preacher, I overruled him and said to him immediately and with confidence: O ungodly infidel who has no faith in God (we will first spend what we have on God, then we will pray for him with an answered supplication and humiliating humiliation, and after that he will provide for us. And the supplication is answered only (the distance of the track), and we all know the crowding on the road, the long distances, the difficulty of providing transportation means and their crowding, so you have your excuse, O God, and you are of course capable of everything. I hope, my God, that my words do not make you angry, for they are from some of what I have with my groans and a drop in the ocean of my groaning and my expectations. (Your opponent, the Prophet, do not get angry with me). (And may he be your ruler) May you, O dear God, be well, healthy, and safe, keep them away from all evil and all regret.
All the believers present had nothing but strong applause after the speech of (Abu Al-Hikma), which covered and obscured everything that the preacher was saying and trying to fill in their minds and minds.
So the preacher looked at them fragments with looks from which anger dripped with poison and filled it, and just as a snake fills its mouth with poison before it will not exhale it.
Are we in a theater where you clapped with this clapping, and is it a play you are watching in front of you? Or have you forgotten that you are in a sacred religious place for preaching and worship? And he kept pounding it and inspiring them with the whips of his words that were revealed to them like the blows of a whip, declaring his anger and wrath and telling them that the god Antar will be angry with them and that he is present as their Creator. And rebuke, and how the one God created them from nothing, and He is the one who provides for them, and He is the one who protects them, and His ever-watchful eye is the one who takes care of them? All of this, and the father of wisdom stood, and fear filled his stomach, until he almost vomited his fear and desire, so he was like someone who filled his stomach with salty water from the severity of his thirst, then wanted to vomit it again from the bitterness of its taste. So the preacher said to him while he was muttering incomprehensible words about his anger at the father of wisdom, had it not been for Antara wanting him to laugh people and relieve them of what he left, and he said to him:
The god Antar forgave you in advance because his mercy preceded his wrath and commanded that no one should harm you because he sees you as a light-blooded man who does not intend to offend.
Abu al-Hikma rejoiced from his joy, and he bowed and bent many times as if he were a bamboo stick from his joy, saying: Thank you, thank you. All credit goes to the great God Antar, and to you also, O great preacher, I thank you for the intensity of his generosity and the vastness of his grace. But simple people like them find it difficult to explain this, and they may misunderstand, so I wanted to clarify the picture, but in a way that pleases and entertains them.
The preacher smiled with satisfaction and breathed a sigh of relief after the duties of loyalty and obedience presented by Abu al-Hikma and said: Sit down, O Abu al-Kama, to hear the virtue and importance of supplication. It is clear that your faith needs an increase in strength. Rather, they surrender their command to their great God, Antar, the Merciful, the Compassionate, the Generous.
So Abu Al-Hikma sat down, and calm covered his features, and tranquility covered his distressed face, and then he took (Nasra), a friend, to pat him quietly on the shoulder, as if he was consoling him, feeling his condition, and being patient with him.
Then the preacher went on guiding his great sermon to the crowd of believers present sitting in front of him, and he began to say to them:
Aref suddenly turned towards the voice as he felt that hand slide smoothly over his shoulder and found a young man who was among one of the researchers who appeared in the library recently, and with him another group, about three young men, standing behind him, looking contemplatively and with a silent, gentle smile as they contemplated Aref.
Before Aref could say a single word, this young man who was talking to him approached him and sat in front of him quietly, while Aref was standing silently, stunned, contemplating him and those with him, and suddenly the young man said to him: We know that you love reading and learning, and we have often seen you here in the library, but we were watching you stealthily. Aref added with apprehension: Stealthily.. And why stealthily? I have never seen you before. Who are you? And my refuge brought you here to me, this is the first time I see you.
The young man added with a kind of regret and a tone not devoid of deep sadness and sighed, saying: Unfortunately, we come here secretly and at times when no one is around. Then he turned to Aref, staring into his eyes, except for you of course. Unfortunately, these were the conditions.
Aref: What conditions? What are you talking about?
The young man, sighing and exhaling a long sigh from which came out violent winds of sadness: They are the guards (I mean the angels of your god, the great god Antar). Doesn't he claim that they are his angels who always guard him? They were his guards, so he made them angels for him, working in his service and carrying out his orders. He assigned each of them a task that is specific to him. He trembled while smiling sarcastically, or did he not tell you through his preachers, messengers and envoys that they are assigned by him to bring down rain, blow winds, take souls, and other works and tasks if Antar orders them to carry them out, they rush immediately to carry out the orders. Now they are deceiving and betraying him. Aref stood up and in great astonishment added: They are deceiving him!!!!
How? And what do you mean? Please do not arouse my curiosity and confusion more than that.. I do not understand you.. What are you talking about.
The young man answered while looking with mockery and contempt at the books lined up on the shelves of the library here and there: I am talking about the guardians or angels of knowledge who guard this false knowledge.
. Then he approached Aref and whispered to him cautiously while looking right and left: Honestly, we came here a while ago and we used to come secretly and in order to be able to enter here we used to pay a sum of money to the guards I mean (the angels) to allow us to enter here and write some research that criticizes this belief and this Antar religion (the religion of Antar) your god and we had to be able to analyze and investigate and research the origins and facts of your god Antar and the truth of his law (the law of Antar and his holy book that he sanctified and imposed on you, we had to be able to do that to pay the angel guards to be silent and shut up and to tell anyone about our presence here and especially that your god Antar does not know anything about us or else it will be our end. Aref and the words and letters froze on his lips as he stood stunned facing a violent snowstorm that I have no mercy on him and I feel it lashing every cell in his body as he wondered: How did this happen?? How? And how did the Almighty God Antar not know? By your order until now?!!!